Bali is one of several islands in Indonesia country, famous with beautiful view and have 1000 pura's. The history of Bali covers
a period from the Paleolithic to the present, and is characterized by migrations of
people and cultures from other parts of Asia. In the 16th
century, the history of Bali started to
be marked by Western influence with the arrival of Europeans, to become, after
a long and difficult colonial period under the Dutch, an example of the preservation of traditional cultures and
a key touristic destination.
Today, contemporary Balinese style is known as one of the most
popular Asian tropical architecture, much owed to the growth of tourism
industry in Bali that create demands on Balinese-style houses, cottages, villas
and hotels. Contemporary Balinese architecture combines traditional aesthetic
principles, island's abundance of natural materials, famous artistry and
craftmanship of its people, as well as international architecture influences,
new techniques and trends.
Balinese architecture is a vernacular architecture tradition
of Balinese people that inhabits volcanic island of Bali, Indonesia. The
Balinese architecture is a centuries-old architectural tradition influenced by
Balinese culture developed from Hindu influences through ancient Javanese
intermediary, as well as pre-Hindu elements of native Balinese architecture.
Balinese architecture is developed from Balinese ways of life,
their spatial organization, their communal-based social relationships, as well
as philosophy and spirituality influenced its design; much owed to Balinese
Hinduism. The philosophical and conceptual basis underlining development of
Balinese traditional architecture includes several concepts such as :
- Tri Hita Karana: the concept of harmony and balance consists
of three elements; atma (human), angga (nature), and khaya (gods). Tri Hita
Karana prescribe three ways that a human beings must strive to nurture
harmonious relationship with; fellow human beings, nature, and God.
- Tri Mandala: the rules of space division and zoning. Tri
Mandala is spatial concept describing three parts of realms, from Nista Mandala
— the outer and lower mundane less-sacred realm, Madya Mandala — the
intermediate middle realm, to Utama Mandala — the inner and higher most
important sacred realm. Sanga Mandala: also the rules of space division and zoning.
- The Sanga Mandala is the spatial concept concerning with directions that divide
an area into nine parts according to eight main cardinal directions and central
(zenith). These nine cardinal directions is connected to Hindu concept of
Guardians of the directions, Dewata Nawa Sanga or nine guardian gods of
directions that appear in Majapahit emblem Surya Majapahit. They are; Center:
Shiva, East: Isvara, West: Mahadeva, North: Vishnu, South: Brahma, Northeast:
Sambhu, Northwest: Sangkara, Southeast: Mahesora, and Southwest: Rudra.
- Tri Angga: the conception of hierarchy from microcosm, middle
realm, and macrocosm. It is also connected to the next concept tri loka.
- Tri Loka: also the conception of hierarchy between three
realms bhur (Sanskrit:bhurloka) lower realm of animals and demons, bhuwah
(Sanskrit:bhuvarloka) middle realm of human, and swah (Sanskrit:svarloka) upper
realms of gods and deities.
- Asta Kosala Kosali: the eight guidelines for architectural
designs, which includes the shapes of niyasa (symbols) in pelinggih (shrine),
pepalih (stages), its measurement units, shapes and size, also dictate
appropriate decorations.
- Arga Segara or Kaja Kelod: the sacred axis between. arga or
kaja (mountain) and segara or kelod (sea). Mountain region are considered as
parahyangan, the abode of hyang or gods, middle plain in between are the realm
of human, and the sea as the realm of sea monster and demons.
Other than artistic and technical mastery, all Balinese
architect (Balinese:Undagi) are required to master these Balinese philosophical
concepts concerning form, architecture, and spatial organization.
Unlike European architecture, Balinese houses and puri
(palaces) are not created as a single huge building, but rather a collection of
numerous structures within walled enclosure each with a special functions; such
as front open pavilion to receive guests, main bedroom, other bedrooms,
pelinggihan or pemrajan is a small family shrine, living areas and kitchen.
Kitchen and living areas that helds everyday mundane activities are usually
separated from family shrine. Most of these pavilions are created in Balinese
balé architecture, a thatched roof structure with or without walls similar to
Javanese pendopo. The walled enclosure are connected with series of gates.
Balinese architecture recognize two types of gates, the candi bentar split
gate, and paduraksa or kori roofed gates.
In Balinese palace architecture, its size are bigger, the
ornamentation is richer and more elaborately decorated than common Balinese
houses. The balé gede is a pavilion of 12 columns, where the oldest male of the
family sleeps, while wantilan is a rectangular wall-less public building, where
people convene or hold cockfighting. The bale kulkul is an elevated towering
structure, topped with small pavilion where the kulkul (Balinese slit drum) is
placed. The kulkul would be sounded as the alarm during village, city or palace
emergency, or a sign to congregate villagers. In Balinese villages there is a bale
banjar, a communal public building where the villagers congregate.
Balinese gardens usually created in natural tropical style
filled with tropical decorative plants in harmony with the environment. The
garden design usually according to natural topography and hardly altered from
its natural state. Some water gardens however are modelled in formal
architecture layout, with ponds and fountains, such as Taman Ayun and
Tirtagangga water garden. Bale kambang or literary means "floating
pavilion", is a pavilion surrounded with pond usually filled with water
lilies. Petirtaan is a bathing place, consists of series of ponds and fountains
used for recreation as well as ritual purification bath. The example of
petirtaan is Pura Tirta Empul.
Balinese temple usually contains a padmasana, the towering lotus
throne of the highest god, Acintya (Ida Sang Hyang Widhi Wasa), pelinggih meru,
the multiple roofed tower, is similar in design to Chinese or Japanese pagodas.
Other parts includes bale pawedan (vedic chanting pavilion), bale piyasan, bale
pepelik, bale panggungan, bale murda, and gedong penyimpenan (storehouse of the
temple's relics).
A Pura is a Balinese Hindu temple, and the place of worship for
the adherents of Balinese Hinduism in Indonesia. Most of the puras are found on
the island of Bali, as Hinduism is the predominant religion in the island;
however many puras exist in other parts of Indonesia where there are
significant numbers of Balinese people. Mother Temple of Besakih is the most
important, the largest and holiest temple in Bali. A large number of puras have
been built in Bali, leading it to gain the nickname "the Island of a
Thousand Puras".